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The A-Train
By Rev. Lee Rosenthal, Vista Buddhist Temple

March 2002
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There are some people who invest in time-share condominiums in Hawaii. But usually, we each want to own our own home, not share or borrow it. Although we may purchase a used car or previously owned home, we still expect it to now belong solely to ourselves. We don't want it “on loan.” Yet, this very life itself is on loan.

Throughout our life, we accumulate possessions, get married, and have children. They are all impermanent. As we grow older or upon our death, our possessions pass on to our children, our home is sold, and our children themselves eventually die. Everything is revolving -- changing hands, you might say.

As is only natural, when we are admitted to the hospital we want to return home as quickly as possible -- to our secure surroundings to which we have grown accustomed. Even when we are fortunate to have such loving and caring children who open their homes to care for us when we are sick, it is still most natural for us to want to return to our own comfortable home. How grand it feels to open the front door even after being away for a while on vacation! Yet, in returning home to Amida's Pure Land, we often feel apprehensive. It's a place we've not yet been, although we may spiritually have visited many times before.

Our human existence, in many ways, is like riding on a commuter train -- we constantly are watching others come and go, until it is our turn to disembark. We all take turns in leaving this life. What makes life meaningful is not that we all “get on and off” life's train, but whether or not we realize the deep significance of the journey before we reach our exit.

If we should reach our destination “suddenly” while still reading the newspaper or drinking a cup of coffee, for example, we're not ready -- we don't yet want -- to leave. Some passengers on the other hand, can't wait to leave this life. Others are entranced by the journey itself and ride to the “end of the line.”

Perhaps entering the Pure Land is like reaching that final destination -- not final as in an ending, for Amida's Pure Land continues to evolve forever, but final in the sense of a place at which all sentient beings finally arrive. Whether we ride Amida's train to the end of the line or whether we get off somewhere in-between, our final destination is the Pure Land.

Those who precede us did not exit somewhere along the line. Nor are they merely waiting to greet us as we arrive in the Pure Land ourselves. They have become Amida's train itself. They are not only riding beside us, but together now as Amida's Vow of Great Compassion, they are actually carrying us to the Pure Land. We don't have to reach the station to be with them. Each step along the way they are here with us. They are the very reason we are moving toward the Pure Land ourselves.

Perhaps, no one exits at Amida's station. They merely become the train itself, turning around for other passengers. There is no one in the Pure Land to greet us. The Pure Land is not a place, but rather, it is like a revolving department store door -- constantly turning to let people in and out -- always moving in our direction.

Let us all please be mindful of Buddha's Truth, as we journey together with our fellow travelers.

 

 

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